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Killer of Sheep is a beautifully simple urban tale of an African-American community set in Los Angeles' Watts district during the1970s. Yes, the 1960s held a cultural revolution for racial freedom, but history often assures us that problems lie on far more complexities than just a cry for racial freedom. Every community has its individual fight and here we follow Stan, frustrated with the monotony of working at a slaughter house, and how it affects his life at home.

Noteworthy of the film is how personal it feels. It makes sense – Charles Burnett wrote, produced, shot, and directed it with a budget of less than $10,000 with the help of many close friends and family. The result is a natural, humanistic style. It takes a lot of courage for a director to let a story work inside out, and that's where the simplicity lies. Emotion is often wallpaper when complicated plots involve twists and turns. Instead, here, we are embraced in moments within relationships, moments of hardship, moments of tenderness, and moments of family-hood.

Set on the cusp of the advertising revolution in 1960s Madison Avenue, Matthew Weiner’s Mad Men follows the exploits of the admen at a mid-level firm as its old-fashioned ways are being challenged by the popular onset of the counterculture. Advertising is America’s subterranean cultural history and most of the drama from Weiner’s show comes from contrasting our collective marketed images with the personal reality of his characters as this distinction begins to dissolve. As lead adman Don Draper (Jon Hamm) sits on a train confounded by the new Volkswagen Beetle ad from Doyle Dane Bernbach, you can feel the Age of Schizophrenia coming on. It was no accident that the Beetle became a signifier of the hippies.

William Bernbach’s major innovation was using the anti-consumerist rhetoric of fifties pop culture critics to sell more stuff. Where ads had previously promoted the supposed benefits of some object to the viewing subject, the new advertising began to redefine the subject through the object, emphasizing what that object says about its owner. As the potential buyer began to define himself by the connoted images of his desiderata, homo economicus gave way to homo consumens, man as consumer. That it has become nigh impossible to extricate ourselves from Madison Avenue’s Mephistophelean bargain can be seen by the way product placement serves to make the critique possible. Does it matter if the use of the VW Bug functions as sponsorship or objective correlative? The Marxist critique of capitalism has been reduced to comedic effect by this point – only, we’re the butt of the joke.

I volunteer, in an unofficial capacity, that David Warner could play with intelligence and wit any part offered to him. Misogynistic art film buffs will fondly remember his uncredited role in Sam Peckinpah’s Straw Dogs, 80s comedy fans know him best as vampire hunting Professor McCarthy in My Best Friend is a Vampire, and a certain blog writer can’t choose between his best performances, as Evil Genius in Time Bandits and Jack the Ripper in Time after Time. Warner’s rugged, sculpted features and his Royal Shakespeare Company training have made him one of the most versatile and charismatic film actors, on par with other distinctive, powerful talents like Stephen Rea and Harvey Keitel. Warner gives his leading man performance in Morgan! with such ease and virtuosity, it’s incredible that he’s so often been relegated to smaller roles. His is a rather unlikeable character:  a juvenile underproductive artist with a complex involving gorillas and Communism, financially supported by his soon to be ex-wife. Vanessa Redgrave does a lot with a thin role as his rich, unappreciated spouse who has transferred her affections to Morgan’s oleaginous art dealer. Already suffering from (or in Morgan’s case thoroughly enjoying) delusions and fantasies, his wife’s ambivalent reaction to his attempts to win her back makes him lose his grasp of reality.

Morgan! is a seminal film in the Mod movement that flourished in England during a short period from the early to mid-1960s. Mod filmmakers like John Schlesinger, Richard Lester, and Karel Reisz transitioned from “kitchen sink” documentaries funded by the British government to Mod’s more vibrant, stylized aesthetic, some of them then continuing on to more commercial careers. While there has been controversy amongst sociologists as to whether the Mod movement was a working- class rebellion against mass-produced culture or an embracement of consumerism across class barriers, Mod filmmakers firmly posited Mod style as a youth-oriented rebellion against the previous generations mores, characterized in film by a stylized aesthetic and structure, portrayals of sexual liberty, and a quirky, if hit-or-miss sense of humor.